John 18:31
John · New Testament · Chapter 18
“Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:”John 18:31
What Does John 18:31 Mean?
John 18:31 is found in the book of John, chapter 18, verse 31 of the New Testament. This verse connects to 10 other passages through cross-references, placing it within a rich network of biblical meaning.
Cross-References (10)
These passages are connected to John 18:31 through shared themes, quotations, or prophetic fulfillment.
John 19:6“When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.”John 19:15“But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.”Deuteronomy 28:43“The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.”Ezekiel 21:26“Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.”John 8:59“Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.”Acts 18:15“But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.”Acts 24:6“Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.”Acts 25:18“Against whom when the accusers stood up, they brought none accusation of such things as I supposed:”Genesis 49:10“The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.”Hosea 3:4“For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:”
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