Isaiah 3:1
Isaiah · Old Testament · Chapter 3
“For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.”Isaiah 3:1
What Does Isaiah 3:1 Mean?
Isaiah 3:1 is found in the book of Isaiah, chapter 3, verse 1 of the Old Testament. This verse connects to 20 other passages through cross-references, placing it within a rich network of biblical meaning.
Cross-References (20)
These passages are connected to Isaiah 3:1 through shared themes, quotations, or prophetic fulfillment.
Psalms 105:16“Moreover he called for a famine upon the land: he brake the whole staff of bread.”Leviticus 26:26“And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.”Ezekiel 4:16“Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:”Lamentations 5:4“We have drunken our water for money; our wood is sold unto us.”Isaiah 1:24“Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:”Jeremiah 52:6“And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.”Ezekiel 14:13“Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:”Proverbs 28:2“For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.”Isaiah 2:22“Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ?”Isaiah 5:13“Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.”Isaiah 36:12“But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?”Isaiah 51:22“Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:”Jeremiah 37:21“Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.”Jeremiah 38:9“My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.”Jeremiah 52:3“For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.”Micah 4:9“Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.”Genesis 18:5“And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.”Genesis 44:1“And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.”Judges 10:18“And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.”Job 12:20“He removeth away the speech of the trusty, and taketh away the understanding of the aged.”
People & Places
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